Indlela ejulile engobuchule yase-Afrika ngomlando wezinkanyezi


Indlela engobuchule yase-Afrika yezinkanyezi ingenye yezindlela zokuqala zokuhumusha umkhathi, ilandelela umsuka wayo empucukweni yasendulo yase-Afrika. Igxilile kuGeomancy, lesi simiso saziwa ngokunemba kwayo okuyingqayizivele njengesiqondiso sezinkanyezi. Lesi sihloko sijula endaweni yokubhula ngezinkanyezi kwase- Afrika, sinikeza ukuhlola okuphelele kwezici ezihlukile ezihlobene nezimpawu zezinkanyezi zase-Afrika ezihlukene.
Emiphakathini yakudala yase-Afrika, ukuthakaseleka okujulile ngezinkanyezi namaplanethi kwavela kusenesikhathi. Le miphakathi ayigcinanga ngokubuka lezi zindikimba zasemkhathini kodwa futhi yazinikeza amagama, izisebenzisa njengamathuluzi okuhlola izinkanyezi.
IGeomancy ime emnyombweni wokubhula ngezinkanyezi kwase- Afrika, okubandakanya ukuphonswa okungahleliwe kwamathambo amathathu endaweni eyisicaba. Ukuhlelwa okuwumphumela wemigqa nemicibisholo kuhlelwa kuwo wonke amazinga amathathu, kwakha isithombe sezibalo eziyishumi nambili, ngasinye sihambisana nophawu lwase-Afrika lwe- zodiac.
Ngale ndlela, ukubhula ngezinkanyezi kwase-Afrika kuhambisana namanye amasiko ezinkanyezi ngokuhlanganisa izinkanyezi eziyishumi nambili ezihlukene, ngayinye imelwe ngomunye wezibalo eziyishumi nambili ezakhiwe ngamathambo aqoshiwe. Lapha, sembula izimpawu ze-zodiac zase- Afrika eziyishumi nambili kanye nezimfanelo zazo ezihlukile:
Isihlahla se-Baobab
Abantu abazalwa ngaphansi kweSihlahla se-Baobab bafanekisela ukwethembeka, ukucabangela, nomqondo ovulekile. Njengoba benokuhlangenwe nakho okusebenzisekayo kanye nekhono eliqinile lebhizinisi, basondela emathubeni benethemba. Kodwa-ke, isivinini sokwenza izinqumo sivame ukubeka inselele ngenxa yokukhathazeka kwangaphakathi. Naphezu kwemvelo yawo elula, ama- Baobab agcina umuzwa oqinile wokuba ngawodwa.
Umcebo we-amber nesiliva
Labo abangaphansi kwalesi sibonakaliso banamandla ngokomzwelo, bahlakaniphile, futhi banezinkolelo eziqinile. Nakuba bebonisa ukuqonda, bangase babe nobunzima bokubekezelela imibono ehlukahlukene. Lesi sibonakaliso sibonisa ukujula kwemizwelo namandla okumelana nezilingo, nakuba ngezinye izikhathi kubonisa ukungakwazi ukuguquguquka.
Kukhona ababizwa ngomndeni bona bazalwa ngaphansi kophawu oluthi “Umndeni,” laba bantu babonisa ububele, umusa, namakhono okulamula. Ukuzidela nokuhlakanipha kwabo kubenza babe ngabaluleki bemvelo. Ukuphila kwabo kuvame ukufakazela izenzo eziphawulekayo zokuphana nokulamula.
Izinsizakalo ezincane eziya kumakhelwane. Laba ngabantu abazalwa kuqala uMbasa kuya ekupheleni kukaMandulo. Lolu hlobo lwenkanyezi ungaluchaza ngokuthi: Inobungane, ithembekile, futhi inobuhlakani, lolu phawu luhlanganisa amandla. Belinganisela ubunye nokuhlehlisa izinto, babhekana nezinselele ekuthatheni izinqumo kodwa bayaphumelela ekusingatheni izinkinga nasekwakheni ubungane bangempela.
Imakethe
Njengoba kuphawulwa ithemba kanye nobuntu, lesi sibonakaliso sihlanganisa kokubili ukuvumelana kanye nengozi. Ukulinganisa izakhi eziphikisanayo, abantu abazalwa ngaphansi kwalesi sibonakaliso bayelulekwa ukuthi balondoloze amandla obudlelwane obuningi.
Amadlozi
Abantu abazalwa ngaphansi kwalesi sibonakaliso balungile, bayaqaphela futhi babonisa izimfanelo zobuholi. Ukuhlakanipha kokhokho babo kuyabaqondisa, kodwa ukuzicabangela kwabo kungase kuthiye ukuqonda okungokomzwelo.
IJaji ngabantu abazalwa kusuka maphakathi noNtulikazi. “Abahluleli” banesisekelo, banomusa, futhi bathambekele ngokomoya. Ikhono labo lokuthatha izinqumo, uzwela, kanye nokuba ngokoqobo kwabo kubenza babe abaholi bemvelo nabacabangi bamasu.
– Umbiko oweThe Minds Journal